Opinion
Monday, August
11, 2003
CATHERINE RIUNGU
Culture Change Must Follow Better Police Pay
When the National Rainbow Coalition
romped into power last December, for a while, confident citizens began
boldly confronting police officers suspected of taking bribes, roughing
them up and openly telling them times had changed.
Seven months down the line,
Kenyans are not sure whether to expect the force to change and deliver
on security as things seem to have settled back into their old ways, leading
to the question: is the Kenya Police gearing up for reform?
The Kenya Human Rights Commission
and the Commonwealth Human Rights Initiative early this year organised
a conference to advocate comprehensive police reforms that would ensure
the centrality of human rights and the rule of law in the day-to-day functioning
and culture of the police force.
The legal framework under
which the Kenya police operate grants them wide discretionary powers, without
providing adequate mechanisms to check excesses. In public opinion polls,
the majority of Kenyans have repeatedly indicated that, at best, they lack
confidence in the impartiality and effectiveness of the police, and at
worst, they actively fear them.
In a society with one of
the highest crime rates in the world, the average Kenyan citizen believes
that half the members of the police force are corrupt and that over one-third
of all crime committed in the country is attributable to police criminality.
Whereas the government has
increased pay perks for police officers in what has been widely acclaimed
as a first step towards improving performance, police reform cannot be
accomplished piecemeal. Institutional arrangements and management systems
designed to ensure police accountability and adherence to the rule of law
must be put in place before other, more targeted reforms can take hold.
Programmes to enhance specific police operational capacities, provide fora
for engagement between the police and the community and train police personnel
in the principles of human rights, need to be put in place. Already, human-rights
education has been included in the current police training curriculum.
The Police Force Standing
Orders must be revised to conform to the spirit of the constitution while
internal accountability mechanisms must be identified, their workings evaluated
and the institutions strengthened. These include, in particular, the internal
complaints mechanism and the disciplinary system; effective mechanisms
to provide redress to the public for complaints against the police, as
external mechanisms are inadequate and internal mechanisms are weak; and
an end to the general government culture of secrecy that does not encourage
public scrutiny of government or police functioning.
The Kenya government’s police
reform agenda seems to be pegged on what has broadly been referred to as
police modernisation and motivation. This is effected by improving the
equipment and working infrastructure of the police. While this is important,
it is not the most urgent. This is because it does not respond to the realities
of rampant corruption in the police force, brutal, trigger-happy policing
practice, and the powerful interests inside and outside the police force
who regularly resort to extralegal interference with police operations.
For meaningful change to
be achieved, police reforms must enhance the accountability of police to
the law, and to Kenyans. They must address the culture within the force
that condones rampant corruption, unacceptably high levels of crime and
a passive attitude to inter-ethnic violence.
It must be borne in mind
that most police officers joined the force as the only option available,
at times buying recruitment. Therefore, to them, being a police officer
is more a way of earning a living than a vocation. They owe their allegiance
to their benefactors rather than to the laws and principles that should
govern their conduct.
Crime and violence which
have resulted partly from a non-performing police have eroded public trust
and co-operation, weakening the social contact between the government and
the citizens. Improving public perception of police integrity is fundamental
in improving policing efficiency and effectiveness.
The police has often cited
lack of resources as a main cause of its problems, and while this can be
used to justify under-performance, it cannot be an excuse for the low quality
of policing in Kenya, neither can it excuse police misconduct or behaviour
contrary to the law.
Political interference in
the operations of the police, to the extent that they are perceived as
operating to achieve political ends, rather than enforcing the rule of
law, was once again evident when the former president’s son, Gideon Moi,
was prevented from addressing a political rally in his constituency last
month. It would appear the Kenya police are still a "regime force," serving
the interests of the status quo.
Police reform in Kenya must
take a multifaceted approach at various levels. The environment through
which sustainable police reform can be achieved, as established under the
constitution, should be one in which it is clear that the government is
responsible for ensuring that the police act according to the law. It should
also ensure that the head of the police enjoys security of tenure, which
should have no relation to the political calendar, and is appointed and
removed using a clearly defined process. Citizens must be guaranteed the
right to information, and constitutional bodies set up to monitor the performance
of the police. Promotion must be entirely on competence and professionalism
as opposed to political affiliation.
Ultimately, in addition to
paying policemen better and equipping them, they need retraining to refocus
on their primary responsibilities as custodians and enforcers of law and
order.
Catherine Riungu is a
correspondent for The EastAfrican
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